Dedication

It’s all about love, friends and family.  

With all the “dashing” we’re doing these days, it’s good to pause and reflect on some of the more commonly observed holiday traditions. History has always fascinated me. My blog today lands on the Jewish festival of Hanukkah, a celebration that commemorates the rededication of the Second Temple in Jerusalem during the second century B.C. The festival lasts for eight nights and days and holds significant historical and cultural importance in the Jewish tradition with its origins rooted in a tale of resilience and religious freedom.  I thought it would be fun to explore the history behind Hanukkah and how the observance has lasted for so many years. Enjoy, and thanks to Google and Wikipedia for the info. Shalom.

Music

The story of Hanukkah begins with the Seleucid King Antiochus IV, who ruled over the Hellenistic Seleucid Empire from 175 B.C.to 164 B.C. The Seleucid Empire was one of the successor states to Alexander the Great’s vast empire, encompassing parts of Asia and the Middle East.

Antiochus IV is particularly known for his controversial and oppressive policies toward the Jewish people, as highlighted in the story of Hanukkah. He ascended to the throne after the death of his brother, Seleucus IV Philopator. Antiochus IV sought to strengthen and expand the influence of Hellenistic culture throughout his kingdom, including the territories that included Judea, where a significant Jewish population resided.

In an attempt to Hellenize the region and consolidate his power, Antiochus IV took drastic measures against the Jewish faith. He outlawed Judaism, desecrated the holy Second Temple in Jerusalem, and imposed severe restrictions on Jewish religious practices. The king went so far as to place a statue of Zeus in the temple, an act considered sacrilegious by the Jewish people.

These oppressive measures sparked widespread discontent and resistance among the Jewish population. The Maccabean Revolt, led by a priest named Mattathias and his five sons, known as the Maccabees, fought against Antiochus IV.. The Maccabees initiated a guerilla warfare campaign against the powerful Seleucid army., The Maccabees managed to reclaim the temple after a series of strategic victories and the establishment of the festival of Hanukkah.

Upon entering the temple, the Maccabees discovered that there was only enough oil to light the menorah, a seven-branched candelabrum, for one day. However, a miracle occurred, and the small amount of oil miraculously burned for eight days, allowing the Jewish people to rededicate the temple. This miraculous event is at the heart of the Hanukkah celebration and is symbolized by the lighting of the menorah over eight nights.

Hanukkah, which means “dedication” or “consecration” in Hebrew, became a symbol of Jewish resistance against religious persecution and the fight for religious freedom. The festival’s customs and traditions evolved over time, incorporating both religious and secular elements.

One of the central customs of Hanukkah is the lighting of the menorah. Each night, an additional candle is lit until all eight candles, plus the central or “shamash” candle, are lit by the eighth night. Families often gather around the menorah to recite blessings, sing traditional songs, and exchange gifts. The menorah’s lights are placed in windows to publicize the miracle and symbolize the triumph of light over darkness.

Traditional foods associated with Hanukkah include latkes, which are potato pancakes fried in oil, and sufganiyot, jelly-filled doughnuts. The consumption of fried foods during Hanukkah serves as a reminder of the miracle of the oil that burned for eight days.

The themes of religious freedom, cultural identity, and resistance against religious oppression is embedded in the Hanukkah story and continues to resonate with people across generations. As a result, the festival has retained its relevance and continues to be observed with enthusiasm and devotion still today.  The triumph of light over darkness holds a special place in the hearts of Jewish communities worldwide, providing a time for reflection, gratitude, and the sharing of joy with family and friends.

 

 

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DO YOU LIKE CONTESTS?
Me, too.

As you may know the Kowalski Heat Treating logo finds its way
into the visuals of my Friday posts.
I.  Love.  My.  Logo.
One week there could be three logos.
The next week there could be 15 logos.
And sometimes the logo is very small or just a partial logo showing.
But there are always logos in some of the pictures.
So, I challenge you, my beloved readers, to count them and send me a
quick email with the total number of logos in the Friday post.
On the following Tuesday I’ll pick a winner from the correct answers
and send that lucky person some great KHT swag.
So, start counting and good luck!  
Oh, and the logos at the very top header don’t count.
Got it? Good.  :-))))
Have fun!!

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Let’s Celebrate!

MAN, I love pizza. I’m eating one right now…with my KHT peeps. A pizza party is always a great time. Young and old. Can’t get enough. And for me, the more toppings the better!!!!  :)))))))  The only draw back is when there is the dreaded last piece in the box. I’m always there to clean-up and I always offer Jackie the last piece. What a guy. 

Today is National Pizza Party Day, and we’re celebrating here at KHT. Now, of all the wonderful food out there, one of my favorites is pizza.  Sometimes it’s the just the perfect meal – quick lunch, savory dinner with leafy chef salad, complimented by a fine wine, a quick snack when I’m doing a project, and of course, cold from the fridge the morning after.  And there are not many pizza toppings I pass on (still not sure on this little fishy things), so when someone orders “their” favorites, I usually just jump right in.  Like most popular foods, the debate rages on as to what’s best – thin crust, big fat crust, light toppings, piled high toppings, white cheese, yellow blends, and “who’s got the best sauce” – I love ‘em all.  (and how would you like to try and find “the best” – talk about a PIA (Pain in the @%$) Job!) Lately I’ve been enjoying simple pizza – light tangy sauce, cheese, oil and basil – love it when the basil is fresh.  I did some digging and found some fun history I think you’ll enjoy.  Thanks to Wikipedia.com, firstpizza.com, pizzeriaunodue.com, pizzaneed.com, bbc.co, and restaurantclicks.com for the info.

  1. Pizza is the world’s favorite fast food. We eat it everywhere – at home, in restaurants, on street corners. Some four plus billion pizzas are sold each year in the United States alone (an average of 48 slices (about six pizzas) per person!). But the story of how the humble pizza came to enjoy such global dominance reveals much about the history of migration, economics, and technological change.
  2. People have been eating pizza, in one form or another, for centuries. As far back as antiquity, pieces of flatbread, topped with savories, served as a simple and tasty meal for those who could not afford plates, or who were on the go.
  3. In Sardinia, French and Italian archaeologists have found bread baked over 7,000 years ago. According to Philippe Marinval, the local islanders leavened this bread. Foods similar to pizza have been made since antiquity. Records of people adding other ingredients to bread to make it more flavorful can be found throughout ancient history.
  4. In the 6th century BC, Persian soldiers serving under Darius the Great baked flatbreads with cheese and dates on top of their battle shields. And in Ancient Greece, citizens made a flat bread called plakous (πλακοῦς, gen. πλακοῦντος – plakountos) which was flavored with toppings like herbs, onion, cheese and garlic.
  5. These early pizzas appear in Virgil’s Aeneid. Shortly after arriving in Latium, Aeneas and his crew sat down beneath a tree and laid out ‘thin wheaten cakes as platters for their meal’. They then scattered them with mushrooms and herbs they had found in the woods and guzzled them down, crust and all, prompting Aeneas’ son Ascanius to exclaim: “Look! We’ve even eaten our plates!”
  6. But it was in late 18th-century Naples that the pizza as we now know it came into being. Under the Bourbon kings, Naples had become one of the largest cities in Europe – and it was growing fast. Fueled by overseas trade and a steady influx of peasants from the countryside, its population ballooned from 200,000 in 1700 to 399,000 in 1748. As the urban economy struggled to keep pace, an ever-greater number of the city’s inhabitants fell into poverty. The most abject of these were known as lazzaroni, because their ragged appearance resembled that of Lazarus. Numbering around 50,000 they scraped by on the pittance they earned as porters, messengers or casual laborers.
  7. Always rushing about in search of work, they needed food that was cheap and easy to eat. Pizzas met this need. Sold not in shops, but by street vendors carrying huge boxes under their arms, they would be cut to meet the customer’s budget or appetite. As Alexandre Dumas noted in Le Corricolo (1843), a two liard slice would make a good breakfast, while two sous would buy a pizza large enough for a whole family. None of them were terribly complicated. Though similar in some respects to Virgil’s flatbreads, they were now defined by inexpensive, easy-to-find ingredients with plenty of flavor. The simplest were topped with nothing more than garlic, lard and salt Now that’s healthy!). But others included caciocavallo (a cheese made from horse’s milk), cecenielli (whitebait) or basil. Some even had tomatoes on top. Only recently introduced from the Americas, these were still a curiosity, looked down upon by contemporary gourmets. But it was their unpopularity – and hence their low price – that made them attractive.
  8. For a long time, pizzas were scorned by food writers. Associated with the crushing poverty of the lazzaroni, they were frequently denigrated as ‘disgusting’, especially by foreign visitors. In 1831, Samuel Morse – inventor of the telegraph – described pizza as a ‘species of the most nauseating cake … covered over with slices of pomodoro or tomatoes and sprinkled with little fish and black pepper and I know not what other ingredients, it altogether looks like a piece of bread that has been taken reeking out of the sewer’ (I’m not sure sewer pizza is the right positioning?).
  9. When the first cookbooks appeared in the late 19th century, they pointedly ignored pizza. Even those dedicated to Neapolitan cuisine disdained to mention it – despite the fact that the gradual improvement in the lazzaroni’s status had prompted the appearance of the first pizza restaurants.
  10. All that changed after Italian unification. While on a visit to Naples in 1889, King Umberto I and Queen Margherita grew tired of the complicated French dishes they were served for breakfast, lunch and dinner. Hastily summoned to prepare some local specialities for the queen, the pizzaiolo Raffaele Esposito cooked three sorts of pizza: one with lard, caciocavallo and basil; another with cecenielli; and a third with tomatoes, mozzarella and basil. The queen was delighted. Her favorite – the last of the three – was christened pizza margherita in her honor – (I like her, as it’s one of my favorites too!).
  11. This signaled an important shift. Margherita’s seal of approval not only elevated the pizza from being a food fit only for lazzaroni to being something a royal family could enjoy, but also transformed pizza from a local into a truly national dish. It introduced the notion that pizza was a genuinely Italian food – akin to pasta and polenta.
  12. Nevertheless, pizza was slow to move out of Naples. The initial spur was provided by migration. From the 1930s onwards, a growing number of Neapolitans moved northwards in search of work, taking their cuisine with them. This trend was accelerated by war. When Allied soldiers invaded Italy in 1943-4, they were so taken with the pizza they encountered in Campania that they asked for it wherever else they went. But it was tourism – facilitated by the declining cost of travel in the postwar period – that really consolidated pizza’s position as a truly Italian dish. As tourists became increasingly curious about Italian food, restaurants throughout the peninsula started offering more regional specialties – including pizza. The quality was, at first, variable – not every restaurant had a pizza oven. Nevertheless, pizza quickly spread throughout Italy. As it did so, new ingredients were introduced in response to local tastes and the higher prices that customers were now willing to pay.
  13. But it was in America that pizza found its second home. By the end of the 19th century, Italian emigrants had already reached the East Coast; and in 1905, the first pizzeria – Lombardi’s – was opened in New York City. Soon, pizza became an American institution. Spreading across the country in step with the growing pace of urbanization, it was quickly taken up by enterprising restaurateurs (who were often not from an Italian background) and adapted to reflect local tastes, identities and needs.
  14. Shortly after the US entered the Second World War, a Texan named Ike Sewell attempted to attract new customers to his newly opened Chicago pizzeria by offering a much ‘heartier’ version of the dish, complete with a deeper, thicker crust and richer, more abundant toppings – usually with cheese at the bottom and a mountain of chunky tomato sauce heaped on top of it. At about the same time, the Rocky Mountain Pie was developed in Colorado. Although not as deep as its Chicago relative, it had a much wider crust, which was meant to be eaten with honey as a desert. In time, these were even joined by a Hawaiian version, topped with ham and pineapple – much to the bewilderment of Neapolitans.
  15. From the 1950s onwards, the rapid pace of economic and technological change in the US transformed the pizza even more radically. Two changes are worthy of note. The first was the ‘domestication’ of pizza. As disposable incomes grew, fridges and freezers became increasingly common and demand for ‘convenience’ foods grew – prompting the development of the frozen pizza. Designed to be taken home and cooked at will, this required changes to be made to the recipe. Instead of being scattered with generous slices of tomato, the base was now smothered with a smooth tomato paste, which served to prevent the dough from drying out during oven cooking; and new cheeses had to be developed to withstand freezing. (Americans spend about $4.5 billion on frozen pizza each year).
  16. The second change was the ‘commercialization’ of pizza. With the growing availability of cars and motorcycles, it became possible to deliver freshly cooked food to customers’ doors – and pizza was among the first dishes to be served up. In 1960, Tom and James Monaghan founded ‘Dominik’s’ in Michigan and, after winning a reputation for speedy delivery, took their company – which they renamed ‘Domino’s’ – nationwide. They and their competitors expanded abroad, so that now there is scarcely a city in the world where they cannot be found.
  17. Paradoxically, the effect of these changes was to make pizza both more standardized and more susceptible to variation. While the form – a dough base, topped with thin layers of tomato and cheese – became more firmly entrenched, the need to appeal to customers’ desire for novelty led to ever more elaborate varieties being offered, so that now Pizza Hut in Poland sells a spicy ‘Indian’ version and Domino’s in Japan has developed an ‘Elvis’ pizza, with just about everything on it.
  18. Today’s pizzas are far removed from those of the lazzaroni; and many pizza purists – especially in Naples – balk at some of the more outlandish toppings that are now on offer. But pizza is still recognizable as pizza and centuries of social, economic and technological change are baked into every slice.
  19. Let the debate begin. – rankings on favorite toppings

 

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

DO YOU LIKE CONTESTS?
Me, too.

As you may know the Kowalski Heat Treating logo finds its way
into the visuals of my Friday posts.
I.  Love.  My.  Logo.
One week there could be three logos.
The next week there could be 15 logos.
And sometimes the logo is very small or just a partial logo showing.
But there are always logos in some of the pictures.
So, I challenge you, my beloved readers, to count them and send me a
quick email with the total number of logos in the Friday post.
On the following Tuesday I’ll pick a winner from the correct answers
and send that lucky person some great KHT swag.
So, start counting and good luck!  
Oh, and the logos at the very top header don’t count.
Got it? Good.  :-))))
Have fun!!

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